Perhaps one of the most difficult concepts for a person to understand is that the Law of Charity http://www.Scientificabortionlaws.com outlined in the scientific laws that control abortion does not depend on resources. The law states that there are more people dying than can be saved. The theory that is most popular with regard to the law states that because there are more people dying than can be saved, one must choose whom to save. And there are only two groups that can be saved. First there are the born babies, children and adults along with the wanted fetuses and in the second group there are the unwanted fetuses. One must choose whom to save, either the born humans or the unwanted unborn fetuses.
The first and most important thing to remember is that there are more people dying than can be saved, that is the Law as it is stated. Because there are more than can be saved, one must choose whom to save. It does not matter if there are resources to save anyone or if the resources will be available to save anyone, all that matters is the choice of whom to save or whom to let die. Why, because if there are resources, each and every resource that can or will be available will be used to save those whom are born and those resources will still not be enough to save all born life. This is really a very obtuse thing for many people to understand. Most people will think that it is possible to get enough resources to save everyone. But that is impossible because everyone dies. And most people will think that they can save a certain number of one group and a certain number of the other group and that will satisfy the obligation to save those whom are already born. That is impossible because any attempt to choose to save a fetus is a choice not to save a born life. If one chooses to save a fetus, a born baby, child or adult or even a wanted fetus will die. So under no circumstance is life saved by choosing to save a fetus. All that is possible according to scientific law is for a born person to die in exchange for the life of a fetus.
I explain later why it is foolish to even attempt to save a fetus regardless of the fact that the attempt will cause the death of a born person.